His Holiness Benedict XVI in his paternal concern for the spiritual distress which the parties concerned have voiced as a result of the excommunication, and trusting in their commitment, expressed in the aforementioned letter, to spare no effort in exploring as yet unresolved questions through requisite discussions with the authorities of the Holy See in order to reach a prompt, full and satisfactory solution to the original problem has decided to reconsider the canonical situation of Bishops Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta, resulting from their episcopal consecration. We firmly believe in the primacy of Peter and in his prerogatives, and for this reason the current situation causes us much suffering”. We accept her teachings in a filial spirit. Fellay stated, among other things, that “we continue firmly resolute in our desire to remain Catholics and to put all our strength at the service of the Church of our Lord Jesus Christ, which is the Roman Catholic Church. Bernard Fellay writing also in the name of the other three Bishops consecrated on 30 June 1988 requested once again the removal of the excommunication latae sententiae formally declared by a Decree of the Prefect of this Congregation for Bishops on 1 July 1988. In a letter of 15 December 2008 addressed to Cardinal Dario Castrillon Hoyos, President of the Pontifical Commission “Ecclesia Dei”, Mons. Approved by Pope Benedict XVI and written by Cardinal Giovanni Battista Re, the Vatican website still has the following from 2009:ĭECREE REMITTING THE EXCOMMUNICATION “LATAE SENTENTIAE” OF THE BISHOPS OF THE SOCIETY OF ST PIUS X Lefebvre was clearly following his conscience in consecrating bishops without the approval of Rome.)īut even if the excommunications in 1988 by Pope John Paul II were valid, the Vatican website now shows the lifting of the excommunications of the SSPX bishops in 2009. In fact, the new code of canon law heavily puts the emphasis on conscience. Malice is something the missionary to Africa, Archbishop Lefebvre, clearly did not have for the Church. (I write putatively excommunicated because I think it can be seen from the 1983 Code of Canon Law that consecration of bishops without papal approval must be proved to be ex-dolo-that is, out of malice. Thus, they do not fit the classic definition of “schism.” Not even by a long shot.Īlthough Pope John Paul II putatively excommunicated Archbishop Lefebvre and the bishops he consecrated in 1988, this ex-communication of SSPX bishops was lifted by Pope Benedict XVI in 2009. The reciprocal is also true, namely, that every Pope since foundation of the SSPX in the 1970s has recognized the validity of their sacraments. An example of this would be the Eastern Orthodox: The Eastern Orthodox have valid sacraments, but many do not realize the primacy of place of Rome (or believe it was transferred due to error a thousand years ago.) In any case, the SSPX has always recognized the papacy and the primacy of Rome. In traditional papal encyclicals, a “schismatic community” is a Christian community adhering to valid sacraments but without recognizing the primacy of place of Rome or the importance of the papacy. Pius X) founded by Archbishop Lefebvre (above picture) in the 1970s, is not schismatic. The work Read about the organizational structure of the SSPX and its practical means of accomplishing its essential mission.Although canonically-irregular, the SSPX (Society of Pope St.Apostolates Inspired by charity, the SSPX works for the good of souls through schools, retreat houses, missions, and other apostolic societies.Religious family The SSPX brothers, our oblate sisters, and other religious congregations faithful to Tradition live closely united to our priestly society.Presence The SSPX is established in over 60 countries and has experienced constant growth around the world since its foundation in 1970.Organization Like any religious society, the SSPX is organized hierarchically to oversee a worldwide network of districts, seminaries, priories, and schools.
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